The disproportionate mortality and morbidity in mothers and babies from Black, Asian, and ethnic minority backgrounds as compared to white mothers and babies is clearly evidenced. [1-3] There have been efforts at a national level to tackle the issue. For example, the Royal College of Obstetricians and Gynaecologists (RCOG) held a public engagement event and developed partnerships with maternity user groups. [4,5] However, in an attempt to lessen this disproportionate morbidity and mortality, the National Institute for Health and Care (NICE) has, within its new draft guidelines for induction of labour, a suggestion of racial profiling. They recommended that women from ethnic minority backgrounds should consider having their pregnancy induced at 39 weeks, even if the pregnancy has no complications. [6] The recommendations have led to significant backlash from advocacy groups and doctors. [7-9]
Historic, systemic biases in medicine have arisen from biological determinism. Cerdeña et al’s paper on race-based medicine pointed to its inherent biases that are pernicious and ongoing within clinical medicine. [10] Proponents of critical race theory argue that race is a social and political construct where “bodies inherit not merely genes, but power relationships, legacies of discrimination, the ideological effects of past social policy, and generational systems of belief.” [11] Nevertheless, intersectional oppressions can lead to the epigenetic phenomena of weathering where hardships can produce disease pathology. [12] Thus, making recommendations based on race alone must be critically evaluated and never undertaken in isolation.
We are deeply concerned that if these recommendations are taken forward uncritically, they could further embed institutional racism in maternity care, strengthen racial biases and stereotypes, legitimise skin tone as clinically meaningful, pathologize healthy pregnancies in women from ethnic minority backgrounds, and undermine choice for black and brown women.
We want to draw attention to the concept of Cultural Safety in which structural reflexivity is more important than reflectivity [13]. “Reflectivity” involves analysing what has happened. However, “reflexivity” involves self or institutional assessment, evaluation of power imbalances, and reaction to the circumstances as they are happening. Its purpose is to look inwardly and outwardly in a social context. This would lead to critically appraising the evidence base for structural/institutional racism; to acknowledge race as a social construct and racism as a determinant of health; and recognition of the lived experiences of women from ethnic minorities and birthing people within healthcare systems, and co-production as essential in generating guidelines.
In the NICE evidence review for the draft guidelines the lack of direct evidence for women from ethnic minorities is noted by NICE. Of the studies referenced the vast majority did not record race or were unable to, or failed to, report on ethnic variation due to low numbers of minority ethnic women. [14] This “absence” of evidence could be construed as a form of structural racism.
Attention has been drawn to older studies from routine data sets that suggest different gestation lengths for women from ethnic minorities in comparison to white women. [15-17] In critically appraising this further, these routine data are of a lower quality and not from controlled trials. Studies from older routine health data can fall prey to bias, and indeed mask or conceal structural discrimination and racism, and should only be used as a signal for launching better studies. Indeed an examination of a data set of birth outcomes for African and Caribbean babies in England and Wales makes a case against over homogenisation of women from ethnic minorities. [18]
In a statement from the RCOG about NICE’s draft guidance the college imply that induction has no downsides, but they don’t seem to have taken into account the recent long term adverse outcomes data for inductions of labour in uncomplicated pregnancies from Australia, or the increasing evidence that the risk of stillbirth is reduced by amplifying continuity of midwifery care models. [19-22]
Achieving high quality national guidance also requires an examination of the impact of social, cultural, and political systems on health, wellbeing, safety, access to care, quality of care, and autonomy. Structural racism is pervasive across British society. Racism is a known determinant of health, occurring at systemic and individual levels. Its role in perpetuating the extreme disparities witnessed in maternity care needs to be addressed through “race conscious medicine” as described by Cerdeña et al. [10]
Experiential data can enhance critical analysis by positively challenging biases and reductive stereotyping and exposing racism that quantitative data may conceal. There are widespread qualitative data which show that women in all ethnic minority groups have poorer experiences of care across antenatal, intrapartum, and postnatal stages than white women. [23] Bringing together experiential knowledge and priorities with clinical knowledge and priorities in co-production processes would increase not only the quality of guidance, but increase confidence in it, and help achieve individualised care for all women, and reduce coercion. While NICE have been emphatic that guidelines should not be tramlines, efforts to address the lack of birthing women’s autonomy in induction of labour requires significantly more attention. [24,25]
The conversations around the NICE draft guidelines provide strong justification for structural reflexivity, “race conscious” medicine, and co-production. [10,13] The opportunities for real change should not be overlooked. If indeed future higher quality studies reveal different gestation lengths for women and birthing people from ethnic minorities, there should be no delay in presenting these data to stakeholders.
Christine Douglass patient/public advocate with background in social accountability in medical education
Amali Lokugamage consultant obstetrician and gynaecologist and honorary associate professor
Competing interests: CD is chair of the BMA Patient Liaison Group. AUL is on the Board of Directors of the International MotherBaby Childbirth organisation and is also a member of the Patient and Public Voice Partners for NHS England, in both cases deriving no financial remuneration. AUL is a company director of a small publishing company called Docamali Ltd.
Acknowledgement: we are grateful to Logan Van Lessen for reviewing the manuscript and alerting us to the importance of continuity of midwifery care models.
References:
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