{"id":2151,"date":"2012-11-01T10:24:54","date_gmt":"2012-11-01T09:24:54","guid":{"rendered":"https:\/\/blogs.bmj.com\/medical-ethics\/?p=2151"},"modified":"2012-11-01T10:24:54","modified_gmt":"2012-11-01T09:24:54","slug":"all-right-peter-ill-bite","status":"publish","type":"post","link":"https:\/\/blogs.bmj.com\/medical-ethics\/2012\/11\/01\/all-right-peter-ill-bite\/","title":{"rendered":"All Right, Peter: I’ll Bite"},"content":{"rendered":"

Over at the CMF blog<\/span><\/a><\/span><\/span>, Peter Saunders has a slightly peculiar post. \u00a0He begins by criticising Today<\/em>\u00a0programme presenters for not being hard enough with someone whose husband had gone to Dignitas; but then turns his attention – via a jibe at the rights made-to-order all-purpose bogey man, the “liberal elite” – to what he calls ten questions that you never hear asked in the media about abortion.<\/p>\n

Here they are:<\/p>\n

1. You say you support a woman\u2019s right to make her own reproductive choices in regards to abortion and contraception. Are there any restrictions you would approve of?<\/p>\n

2. In 2010, The Economist featured a cover story on \u201cthe war on girls\u201d and the growth of \u201cgendercide\u201d in the world \u2013 abortion based solely on the sex of the baby. Does this phenomenon pose a problem for you or do you believe in the absolute right of a woman to terminate a pregnancy because the unborn fetus is female?<\/p>\n

3. In many states, a teenager can have an abortion without her parents\u2019 consent or knowledge but cannot get an aspirin from the school nurse without parental authorization. Do you support any restrictions or parental notification regarding abortion access for minors?<\/p>\n

4. If you do not believe that human life begins at conception, when do you believe it begins? At what stage of development should an unborn child have human rights?<\/p>\n

5. Currently, when genetic testing reveals an unborn child has Down\u2019s Syndrome, most women choose to abort. How do you answer the charge that this phenomenon resembles the \u201ceugenics\u201d movement a century ago \u2013 the slow, but deliberate \u201cweeding out\u201d of those our society would deem \u201cunfit\u201d to live?<\/p>\n

6. Do you believe an employer should be forced to violate his or her religious conscience by providing access to abortifacient drugs and contraception to employees?<\/p>\n

7. Alveda King, niece of Martin Luther King, Jr. has said that \u201cabortion is the white supremacist\u2019s best friend,\u201d pointing to the fact that Black and Latinos represent 25% of our population but account for 59% of all abortions. How do you respond to the charge that the majority of abortion clinics are found in inner-city areas with large numbers of minorities?<\/p>\n

8. You describe abortion as a \u201ctragic choice.\u201d If abortion is not morally objectionable, then why is it tragic? Does this mean there is something about abortion that is different than other standard surgical procedures?<\/p>\n

9. Do you believe abortion should be legal once the unborn fetus is viable \u2013 able to survive outside the womb?<\/p>\n

10. If a pregnant woman and her unborn child are murdered, do you believe the criminal should face two counts of murder and serve a harsher sentence?<\/p><\/blockquote>\n

Some are easy to answer; others require a bit more argument. \u00a0I’m not in the media, I’m more left than liberal, and anyone who’s read any of my work knows I’m miles from being part of an elite. \u00a0But I’m not going to let that stop me. \u00a0Maybe others could offer their answers in the comments, either here or on the CMF site…<\/p>\n

1. You say you support a woman\u2019s right to make her own reproductive choices in regards to abortion and contraception. Are there any restrictions you would approve of?<\/em><\/p>\n

Yes: of course there are. \u00a0Abortifacient drugs probably should be harder to buy than Toblerones. \u00a0Terminations should only be carried out by qualified medical professionals. \u00a0I could go on. \u00a0There is a whole range of ways that I think that the abortion should be regulated. \u00a0If you want to call that a restriction, then fine.
\nAs to the idea that contraception should be restricted… Of course it shouldn’t. \u00a0Encouraged, if anything.<\/p>\n

2. In 2010,<\/em> The Economist featured a cover story on \u201cthe war on girls\u201d and the growth of \u201cgendercide\u201d in the world \u2013 abortion based solely on the sex of the baby. Does this phenomenon pose a problem for you or do you believe in the absolute right of a woman to terminate a pregnancy because the unborn fetus is female?<\/em><\/p>\n

Yes, it’s a problem. \u00a0Noone should feel any pressure to terminate a child for being of the wrong sex. \u00a0A person has the right, though, to be in control of their body; and since a woman is a person, that means that a woman has that right, too. \u00a0That means being able to end a pregnancy if that is what she genuinely wants (and those genuine desires might be related to others’ desires because a pregnant woman is human, damnit, and human desires are permeable, none of us being an island entire of itself… but that doesn’t matter); it means being able not<\/em> to end a pregnancy if she genuinely wants not to; it means being able to take steps not to get pregnant in the first place.<\/p>\n

Abortion for reasons of sex-selection gives us a reason to look at, and maybe to intervene to alter, the social conditions that generate such pressures; it’s not really a reason to curb a pregnant woman’s right to control her body. \u00a0In fact, it’s completely in tune with it.<\/p>\n

3. In many states, a teenager can have an abortion without her parents\u2019 consent or knowledge but cannot get an aspirin from the school nurse without parental authorization. Do you support any restrictions or parental notification regarding abortion access for minors?<\/em><\/p>\n

It’s really not that simple, though, is it? \u00a0Suppose that a teen has got pregnant, and genuinely fears her parents’ reaction. \u00a0That does happen. \u00a0Maybe they’re religious, and their religion meant that their daughter couldn’t get sex education in the first place. \u00a0That happens. \u00a0What then? \u00a0Maybe it was Daddy who got her pregnant. \u00a0That happens, too. \u00a0What then?<\/p>\n

And what if the parents don’t<\/em>\u00a0consent? \u00a0What then? \u00a0That’s their daughter’s life potentially ruined because of someone else’s preferences.<\/p>\n

Look: it’d be great if teens were never in the situation in which they needed an abortion, and never felt the need to keep it from their family if one was being considered. \u00a0But it does happen. \u00a0A policy built around the kind of world in which we’d all prefer to live, rather than the one in which we do live, is likely to end in disaster.<\/p>\n

And I don’t care about asprin, frankly.<\/p>\n

4. If you do not believe that human life begins at conception, when do you believe it begins? At what stage of development should an unborn child have human rights?<\/em><\/p>\n

I’m happy to accept that life begins at conception – though whether the conceptus<\/em>\u00a0counts as human, or a pre-human life, is open to debate: after all, some of those cells will form the umbilicus and placenta, and they’re alive and (biologically) human, but not human life.<\/p>\n

But… yeah. \u00a0For the sake of simplicity, let’s allow that life begins at conception. \u00a0As to the rights: well, it depends, doesn’t it? \u00a0A right may only be prima facie<\/em>\u00a0– it’s sometimes permissible to kill an adult, notwithstanding their human rights, if that’s the only way to save your own life. \u00a0(Think of all those thought experiments about fat men in flooding caverns, and whether it’s OK to blow them up to facilitate your escape.) \u00a0Whatever rights the foetus has – even allowing for the sake of argument that it has any at all – they have to be considered alongside the rights of everyone else. \u00a0You can’t just abstract like that.<\/p>\n

5. Currently, when genetic testing reveals an unborn child has Down\u2019s Syndrome, most women choose to abort. How do you answer the charge that this phenomenon resembles the \u201ceugenics\u201d movement a century ago \u2013 the slow, but deliberate \u201cweeding out\u201d of those our society would deem \u201cunfit\u201d to live?<\/em><\/p>\n

Resemblance isn’t identity. \u00a0Within the space of two sentences, you’ve gone from the woman’s choice to some vague notion of societal permission to live. \u00a0That’s cheating.<\/p>\n

But since we’re here: if a woman decides she doesn’t want to continue with a pregnancy, then that’s fine. \u00a0If she’s being told that she shouldn’t continue with it, that’s not fine. \u00a0See answer #2.<\/p>\n

6. Do you believe an employer should be forced to violate his or her religious conscience by providing access to abortifacient drugs and contraception to employees?<\/em><\/p>\n

I think medicine should be socialised, and if your employer thinks that he has the right to decide what healthcare you can or can’t have, that employer can go and shove his contract up where Ra’s chariot does not venture.<\/p>\n

I also think that, if a woman is legally entitled to something, employers shouldn’t be able to prevent that access.<\/p>\n

7. Alveda King, niece of Martin Luther King, Jr. has said that \u201cabortion is the white supremacist\u2019s best friend,\u201d pointing to the fact that Black and Latinos represent 25% of our population but account for 59% of all abortions. How do you respond to the charge that the majority of abortion clinics are found in inner-city areas with large numbers of minorities?<\/em><\/p>\n

“Someone who was related to someone said something” isn’t really enough to ground an argument.<\/p>\n

Maybe it’s straightforwardly that minority groups are disproportionately highly represented among the people with the least education and access to healthcare and the fewest resources to raise yet another child, and that those people are those most likely to want an abortion. \u00a0Just a thought. \u00a0Also, the better off a person, the more likely they are to live in the kind of area that’s not easily accessible by public transport, and with higher land prices, and all the rest of it – that is, the more likely they are to live in a daft place to put a clinic.\u00a0\u00a0That makes it a class issue, rather than a race issue\u00a0per se<\/em>.<\/p>\n

8. You describe abortion as a \u201ctragic choice.\u201d If abortion is not morally objectionable, then why is it tragic? Does this mean there is something about abortion that is different than other standard surgical procedures?<\/em><\/p>\n

This is a stupid question. \u00a0I sincerely doubt that anyone wakes up in the morning and smiles at the thought of all those abortions that’ll happen. \u00a0It would be better if there was none. \u00a0It would be better if they were unnecessary, because the contraception was there, and the social support for mothers was there, and all the rest of it. \u00a0Still, abortion is often the least bad option. \u00a0It’s not objectionable that someone should be able to access the least bad option. \u00a0It is objectionable that the least bad should be the best thing available.<\/p>\n

(In just the same way, it would be better if there were no appendectomies – I’d rather live in that world than this; but that doesn’t amount to a claim that access to appendectomies ought to be restricted.)<\/p>\n

9. Do you believe abortion should be legal once the unborn fetus is viable \u2013 able to survive outside the womb?<\/p>\n

Yep.<\/p>\n

10. If a pregnant woman and her unborn child are murdered, do you believe the criminal should face two counts of murder and serve a harsher sentence?<\/p>\n

Nope.<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Over at the CMF blog, Peter Saunders has a slightly peculiar post. \u00a0He begins by criticising Today\u00a0programme presenters for not being hard enough with someone whose husband had gone to Dignitas; but then turns his attention – via a jibe at the rights made-to-order all-purpose bogey man, the “liberal elite” – to what he calls […]<\/p>\n

Read More…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1240,2022],"tags":[],"class_list":["post-2151","post","type-post","status-publish","format-standard","hentry","category-blogosphere","category-reproduction"],"yoast_head":"\nAll Right, Peter: I'll Bite - Journal of Medical Ethics blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogs.bmj.com\/medical-ethics\/2012\/11\/01\/all-right-peter-ill-bite\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"All Right, Peter: I'll Bite - Journal of Medical Ethics blog\" \/>\n<meta property=\"og:description\" content=\"Over at the CMF blog, Peter Saunders has a slightly peculiar post. \u00a0He begins by criticising Today\u00a0programme presenters for not being hard enough with someone whose husband had gone to Dignitas; but then turns his attention – via a jibe at the rights made-to-order all-purpose bogey man, the “liberal elite” – to what he calls [...]Read More...\" \/>\n<meta property=\"og:url\" content=\"https:\/\/blogs.bmj.com\/medical-ethics\/2012\/11\/01\/all-right-peter-ill-bite\/\" \/>\n<meta property=\"og:site_name\" content=\"Journal of Medical Ethics blog\" \/>\n<meta property=\"article:published_time\" content=\"2012-11-01T09:24:54+00:00\" \/>\n<meta name=\"author\" content=\"BMJ\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"BMJ\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/2012\\\/11\\\/01\\\/all-right-peter-ill-bite\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/2012\\\/11\\\/01\\\/all-right-peter-ill-bite\\\/\"},\"author\":{\"name\":\"BMJ\",\"@id\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/#\\\/schema\\\/person\\\/ba3da426ed20e8f1d933ca367d8216fe\"},\"headline\":\"All Right, Peter: I’ll Bite\",\"datePublished\":\"2012-11-01T09:24:54+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/2012\\\/11\\\/01\\\/all-right-peter-ill-bite\\\/\"},\"wordCount\":1866,\"commentCount\":6,\"publisher\":{\"@id\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/#organization\"},\"articleSection\":[\"Blogosphere\",\"Reproduction\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/2012\\\/11\\\/01\\\/all-right-peter-ill-bite\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/2012\\\/11\\\/01\\\/all-right-peter-ill-bite\\\/\",\"url\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/2012\\\/11\\\/01\\\/all-right-peter-ill-bite\\\/\",\"name\":\"All Right, Peter: I'll Bite - Journal of Medical Ethics blog\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/#website\"},\"datePublished\":\"2012-11-01T09:24:54+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/2012\\\/11\\\/01\\\/all-right-peter-ill-bite\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/2012\\\/11\\\/01\\\/all-right-peter-ill-bite\\\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/2012\\\/11\\\/01\\\/all-right-peter-ill-bite\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"All Right, Peter: I’ll Bite\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/#website\",\"url\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/\",\"name\":\"Journal of Medical Ethics blog\",\"description\":\"A blog to discuss the ethics of medicine in its many guises and formats.\",\"publisher\":{\"@id\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/#organization\",\"name\":\"Journal of Medical Ethics blog\",\"url\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/files\\\/2026\\\/04\\\/jme-logo.png\",\"contentUrl\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/files\\\/2026\\\/04\\\/jme-logo.png\",\"width\":200,\"height\":50,\"caption\":\"Journal of Medical Ethics blog\"},\"image\":{\"@id\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/#\\\/schema\\\/logo\\\/image\\\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/#\\\/schema\\\/person\\\/ba3da426ed20e8f1d933ca367d8216fe\",\"name\":\"BMJ\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/b4d8f39281bcae118348a1c027347b8e53b82d42520e774a8b50dd9a6ac6c01d?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/b4d8f39281bcae118348a1c027347b8e53b82d42520e774a8b50dd9a6ac6c01d?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/b4d8f39281bcae118348a1c027347b8e53b82d42520e774a8b50dd9a6ac6c01d?s=96&d=mm&r=g\",\"caption\":\"BMJ\"},\"sameAs\":[\"https:\\\/\\\/blogs.bmj.com\\\/\"],\"url\":\"https:\\\/\\\/blogs.bmj.com\\\/medical-ethics\\\/author\\\/admin\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"All Right, Peter: I'll Bite - Journal of Medical Ethics blog","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/blogs.bmj.com\/medical-ethics\/2012\/11\/01\/all-right-peter-ill-bite\/","og_locale":"en_US","og_type":"article","og_title":"All Right, Peter: I'll Bite - Journal of Medical Ethics blog","og_description":"Over at the CMF blog, Peter Saunders has a slightly peculiar post. \u00a0He begins by criticising Today\u00a0programme presenters for not being hard enough with someone whose husband had gone to Dignitas; but then turns his attention – via a jibe at the rights made-to-order all-purpose bogey man, the “liberal elite” – to what he calls [...]Read More...","og_url":"https:\/\/blogs.bmj.com\/medical-ethics\/2012\/11\/01\/all-right-peter-ill-bite\/","og_site_name":"Journal of Medical Ethics blog","article_published_time":"2012-11-01T09:24:54+00:00","author":"BMJ","twitter_card":"summary_large_image","twitter_misc":{"Written by":"BMJ","Est. reading time":"9 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/blogs.bmj.com\/medical-ethics\/2012\/11\/01\/all-right-peter-ill-bite\/#article","isPartOf":{"@id":"https:\/\/blogs.bmj.com\/medical-ethics\/2012\/11\/01\/all-right-peter-ill-bite\/"},"author":{"name":"BMJ","@id":"https:\/\/blogs.bmj.com\/medical-ethics\/#\/schema\/person\/ba3da426ed20e8f1d933ca367d8216fe"},"headline":"All Right, Peter: I’ll Bite","datePublished":"2012-11-01T09:24:54+00:00","mainEntityOfPage":{"@id":"https:\/\/blogs.bmj.com\/medical-ethics\/2012\/11\/01\/all-right-peter-ill-bite\/"},"wordCount":1866,"commentCount":6,"publisher":{"@id":"https:\/\/blogs.bmj.com\/medical-ethics\/#organization"},"articleSection":["Blogosphere","Reproduction"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/blogs.bmj.com\/medical-ethics\/2012\/11\/01\/all-right-peter-ill-bite\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/blogs.bmj.com\/medical-ethics\/2012\/11\/01\/all-right-peter-ill-bite\/","url":"https:\/\/blogs.bmj.com\/medical-ethics\/2012\/11\/01\/all-right-peter-ill-bite\/","name":"All Right, Peter: I'll Bite - Journal of Medical Ethics blog","isPartOf":{"@id":"https:\/\/blogs.bmj.com\/medical-ethics\/#website"},"datePublished":"2012-11-01T09:24:54+00:00","breadcrumb":{"@id":"https:\/\/blogs.bmj.com\/medical-ethics\/2012\/11\/01\/all-right-peter-ill-bite\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/blogs.bmj.com\/medical-ethics\/2012\/11\/01\/all-right-peter-ill-bite\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/blogs.bmj.com\/medical-ethics\/2012\/11\/01\/all-right-peter-ill-bite\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/blogs.bmj.com\/medical-ethics\/"},{"@type":"ListItem","position":2,"name":"All Right, Peter: I’ll Bite"}]},{"@type":"WebSite","@id":"https:\/\/blogs.bmj.com\/medical-ethics\/#website","url":"https:\/\/blogs.bmj.com\/medical-ethics\/","name":"Journal of Medical Ethics blog","description":"A blog to discuss the ethics of medicine in its many guises and formats.","publisher":{"@id":"https:\/\/blogs.bmj.com\/medical-ethics\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/blogs.bmj.com\/medical-ethics\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/blogs.bmj.com\/medical-ethics\/#organization","name":"Journal of Medical Ethics blog","url":"https:\/\/blogs.bmj.com\/medical-ethics\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/blogs.bmj.com\/medical-ethics\/#\/schema\/logo\/image\/","url":"https:\/\/blogs.bmj.com\/medical-ethics\/files\/2026\/04\/jme-logo.png","contentUrl":"https:\/\/blogs.bmj.com\/medical-ethics\/files\/2026\/04\/jme-logo.png","width":200,"height":50,"caption":"Journal of Medical Ethics blog"},"image":{"@id":"https:\/\/blogs.bmj.com\/medical-ethics\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/blogs.bmj.com\/medical-ethics\/#\/schema\/person\/ba3da426ed20e8f1d933ca367d8216fe","name":"BMJ","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/b4d8f39281bcae118348a1c027347b8e53b82d42520e774a8b50dd9a6ac6c01d?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/b4d8f39281bcae118348a1c027347b8e53b82d42520e774a8b50dd9a6ac6c01d?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/b4d8f39281bcae118348a1c027347b8e53b82d42520e774a8b50dd9a6ac6c01d?s=96&d=mm&r=g","caption":"BMJ"},"sameAs":["https:\/\/blogs.bmj.com\/"],"url":"https:\/\/blogs.bmj.com\/medical-ethics\/author\/admin\/"}]}},"_links":{"self":[{"href":"https:\/\/blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/posts\/2151","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/comments?post=2151"}],"version-history":[{"count":0,"href":"https:\/\/blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/posts\/2151\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/media?parent=2151"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/categories?post=2151"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/tags?post=2151"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}