{"version":"1.0","provider_name":"Journal of Medical Ethics blog","provider_url":"https:\/\/blogs.bmj.com\/medical-ethics","author_name":"Hazem Zohny","author_url":"https:\/\/blogs.bmj.com\/medical-ethics\/author\/zohnyh\/","title":"Beyond the robot apocalypse - Journal of Medical Ethics blog","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"R7eey3Wn2P\"><a href=\"https:\/\/blogs.bmj.com\/medical-ethics\/2024\/04\/15\/beyond-the-robot-apocalypse\/\">Beyond the robot apocalypse<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/blogs.bmj.com\/medical-ethics\/2024\/04\/15\/beyond-the-robot-apocalypse\/embed\/#?secret=R7eey3Wn2P\" width=\"600\" height=\"338\" title=\"&#8220;Beyond the robot apocalypse&#8221; &#8212; Journal of Medical Ethics blog\" data-secret=\"R7eey3Wn2P\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/blogs.bmj.com\/medical-ethics\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"By Nancy S. Jecker, Caesar A. Atuire, Jean-Christophe B\u00e9lisle-Pipon, Vardit Ravitsky, Anita Ho. In Christopher Nolan\u2019s film, Oppenheimer, the protagonist frets that unleashing atomic energy will forever alter the world, making humankind\u2019s annihilation possible. Some philosophers and many tech leaders fret AI has similar prospects \u2013it imperils \u201chumankind as a whole,\u201d writes Nick Bostrom, and [...]Read More..."}