Structures are prior to people when it comes to moral criticism
5 Aug, 09 | by David Hunter
When I first came to the UK I was lucky enough to bump into Bob Brecher giving a talk at a conference and was duly impressed by his approach, so when I was organising a seminar series at the University of Ulster I invited him to be a speaker. One point that I still recall from that excellent talk was his emphasis that structures are morally prior to people in regards to moral criticism. His point was that there is little point complaining about how unethical people are being if they are put in a position where they have little other choice. In other words criticising the system is prior to and more important than criticising the person involved.
I’m presently reminded of this by my present struggles to renew my British Ancestry visa, and thus right to work in this country, where I have met a very vicious and nasty system which seems to prey upon vulnerable people. I’m reminded of this in part because this system has rather caught me out and left me unfortunately unable to present at the ESPMH conference in Germany later this month.
My present visa expires tomorrow, and there are two ways to apply to renew your visa, by post costing £465 (for a one year extension in my case) and taking an unspecified amount of time rumoured to be approximately 6 months (while your passport and pretty much every identifying document you own are in the hands of the immigration service), or via interview costing £665 and taking approximately one week. So obviously I opted for the interview option, how many academics can avoid international travel for six months? However the catch is that you can only book an interview 28 days before your current visa, so 28 days ago I called the hotline to find… that there are no appointments available for the next 30 days. When I asked what I could do about this I was told I would have to either apply via post or try and find an immigration assistance firm which might have pre-booked one of the available slots - although they charge usually another £300…
So here I am having applied via mail, now waiting an indefinite amount of time for the ability to travel. And in part this is because of a system with perverse incentive structures built in. The immigration service earns considerably more if people apply in person (£200 directly) and even more if they apply through an agency since the agency pays an extra fee to pre-book appointment slots. This sets up though a nasty incentive structure, since it is in the interests of the service to not increase the number of face to face slots, since they earn an extra fee by keeping these the relatively exclusive domain of immigration agencies. And there is a disincentive to improve the efficiency of mail applications (even though there is clearly scope to do this, the face to face meeting cannot speed up the system that much, to change the average from 6 months to 7 days…) because more is earnt through the face to face system.

that structures are prior to people when it comes to moral criticism is an interesting issue, but has the problem of not specifying any moral threshold after which people are personally responsible no matter the structure within which they function….at least a justification of why this threshold is not existing is necessary…
i am not familiar with becher´s work, but i assume if the talk was good he must have dealt with some of this issues…would you recommend any of his books or papers as an stepping stone into his arguments on structures and moral criticism?
moises
August 7th, 2009 at 10:36 pm
Interesting point Moises.
I’m afraid the talk wasn’t directly on this topic, the point was offered mainly as a justification for thinking that political philosophy comes prior to moral philosophy, so I can’t recommend anything specifically by Brecher on the topic.
I would have thought though that the work that has been done in psychology on authority would make us relatively suspicious about specifying a low threshold for holding people responsible despite the structure, given that we know how prone people are to conforming.
Of course there is an alternative option, which is that both structures and people are morally blameworthy, but criticising the people is likely to be ineffectual when the structures are bad. Some of Pogge’s later work on pharmaceutical company incentive structures appears to have this sort of structure.
Cheers
David
David Hunter
August 9th, 2009 at 8:17 am